Public Speaking Tips

Ensure your speech will be captivating to your audience as well as worth their time and attention. Videotape your presentation and analyze it. Emphasize your strong points during your presentation.

Be solemn if your topic is serious. Present the desired image to your audience. Appear relaxed, even if you feel nervous. Establish rapport with your audience. If a microphone is available, adjust and adapt your voice accordingly.

Master the use of presentation software such as PowerPoint well before your presentation. Persuade your audience effectively. Speak loudly and clearly. Sound confident. Maintain sincere eye contact with your audience. If what you have prepared is obviously not getting across to your audience, change your strategy mid-stream if you are well prepared to do so. Allow yourself and your audience a little time to reflect and think. Keep audience interested throughout your entire presentation. Remember that an interesting speech makes time fly, but a boring speech is always too long to endure even if the presentation time is the same.

Check out the location ahead of time to ensure seating arrangements for audience, whiteboard, blackboard, lighting, location of projection screen, sound system, etc. are suitable for your presentation.

Tell audience ahead of time that you will be giving out an outline of your presentation so that they will not waste time taking unnecessary notes during your presentation.

Here are just a few hints, public speaking tips and techniques to help you develop your skills and become far more effective as a public speaker.

• Mistakes

  Mistakes are all right.

  Recovering from mistakes makes you appear more human.

  Good recovery puts your audience at ease – they identify with you more.

• How to use the public speaking environment

  Try not to get stuck in one place.

  Use all the space that’s available to you.

  Move around.

  One way to do this is to leave your notes in one place and move to another.

  If your space is confined (say a meeting room or even presenting at a table) use stronger body language to convey your message.

• Tell stories

  Stories make you a real person not just a deliverer of information.

  Use personal experiences to bring your material to life.

  No matter how dry your material is, you can always find a way to humanise it.

• Technology

  Speak to your audience not your slides.

  Your slides are there to support you not the other way around.

  Ideally, slides should be graphics and not words (people read faster than they hear and will be impatient for you to get to the next point).

  If all the technology on offer fails, it’s still you they’ve come to hear.

• Humour

  Tell jokes if you’re good at telling jokes.

  If you aren’t good, best to leave the jokes behind.

  There’s nothing worse than a punch line that has no punch.

  Gentle humour is good in place of jokes.

  Self-deprecation is good, but try not to lay it on too thick.

You can learn to enjoy public speaking and become far more effective at standing in front of a group of people and delivering a potent message.

And remember to keep practicing!

What we really need is LOVE

We sometimes think; why are we so greedy for land and property, why are we motivated by political desires? Sometimes it’s hard to love like this. We should not detest the diseased. We should try to rid the disease because all living creatures are connected with one another. If we cannot love the violent, cruel hearted, hateful and the envious, then we cannot love anyone.

Just as iron is naturally attracted to a magnet, the soul of every living being is naturally attracted to God, who is like a supreme magnet. Then why do so many engage in ungodly activities?

Just as a piece of iron covered by dust or rust is not attracted to a magnet , the soul covered by lust, greed, envy, pride, anger and illusion is not attracted to God.

So people are diseased, but we should love the one who is suffering from this disease. People are ruining their lives because their pure consciousness is obscured by illusion and ignorance.

When it is night, it is difficult to see what is what, who is hwo, where we are. Ignorance means you do not know. Ignorance is due to darkness, but as soon as the sun rises, everything is revealed as it is. Similarly, when the light within us is allowed to shine, all ignorance is dispelled.

The sun of knowledge, God, is within all of us. Then why are we in darkness? Simply because we cannot perceive His presence. When there are dark clouds, you cannot see the sun. So the cloud of ignorance, which is the root disease which creates all the symptoms in the form of unwanted activities and thoughts, is covering the pure light of the Divine within us.

Yoga is a means to dissipate this cloud and allow the sun of love, the sun of peace, the pure light of the divine presence of the Lord within our hearts to shine and give light to everyone. The supreme occupation of all humanity is to give light to the world, not to contribute to the darkness. If you are not part of the solution, you are part of the problem.

It is the duty of each one of us, it is the highest expression of love, to purify our own hearts. If you do not have something, how can you give it to others? You can only give what you have.

What we need is not more technology, not more scientific research. this world doesn’t need more food. There’s plenty of food, but it’s being dumped in the ocean or buried under the ground. What we need is love. If we do not have love, what can we give? We will simply remain a part of the problem.

Therefore, purification of the heart is the divine responsibility of each one of us. When our hearts are pure like the sun, love will emanate in all directions for everyone. Does the sun discriminate that this is a dragonfly, this is a dog, this is a Native American, this is an Indian, this is a businessman, and this is the president of the United States? No

The pure heart shines love all around in the same way as the sun. When we purify our hearts, we transcend all boundaries of sectarianism, all boundaries of selfishness, and we can be the true servant, well wisher and friend of every living being.

Are you a good human being?

Am I really good? Have you ever asked this question to yourself? Basically, a good human being is one who wouldn’t harm others and if possible, would go out of the way to help someone.

Is that good enough? Or, does one need to apply more stringent, rigid standards? In a book called “The Difficulty of Being Good” – By Gurcharan Das. He has examined the Mahabharata through an analysis of the one predominant characteristics – good or bad – of each of the epic’s characters. What is heartening is that all good characters in the epic seem confused too, at some point or other.

Yudhishthira is convinced he cannot declare war against his elders and brothers, but still does so; Arjuna is dead against killing his grandfather, his teacher and an unarmed Karna, and yet does it; Bhishma is goodness personified, but he doesn’t try to stop his grandchildren from attempting to disrobe the hapless Draupadi in court. He also leads the armies of one set of grandchildren against another!

Who can deny Lord Krishna’s goodness? and yet, at times we question the advice he gave Arjuna that let to the killing of his grandfather Bhishma, his teacher Drona and his brother Karna! Goodness, it seems, is confusing.

The goody-goody characters on television confound the confusion. They are so good, so pure, so butter wouldn’t melt in their mouth that they are not just unbelievable, but actually irritating! They suffer vicissitudes and insults with never a word against those who persecute them. Their ‘nobility’ makes you squirm in your seat.

Now, why should goodness irritate? But truth is that too big a shot of goodness does arouse discomfort! All of us know at least one friend, aunt, cousin, or even our parent or sibling who irriate with their saccharine goodness or obsession of self-sacrifice! They are so good that they seem Divine! Such people are an anachronism in today’s world! They set such high standards that they make us feel inadequate.

Mahabharata too has its moments of irritating goodness. Yudhisthira is calm and unmoved during the period of exile as Draupadi’s temper blazes. “Why be good?” she asks and “Why doesn’t your anger blaze?” His goodness at that point is irritating to his beloved wife and brothers, as enumerated by Gurcharan Das.

The Mahabharata reminds us once again about the difficulty of being good.

Is it important to have some bit of vice because the bad instinct is inborn, a part of us? And goodness is the struggle against that instinct; we all achieve varying degrees of success and so are good in different ways. That’s human. And so Krishna is good, so are Yudhishthira and Arjuna. Their struggle against evil, their moments of weakness and their repentance make them so.

So then, are we saying that actually, it is the evil within us that makes us good? Just as without darkness, who would appreciate light? How can you be good if you have no shade of bad within you?